No. Just no.
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Slate's Aaron Mak contends that at Tuesday's presidential debate
Marianne Williamson "also gave the clearest and best-argued answer on the
question of whether—and how—the United States ought to pay reparations to the
descendants of slaves."
Clear, yes. Unambiguous (but I repeat myself), yes. However,
in terms of both policy and general election (which, thankfully, Ms. Williamson
will never see), it's dangerous. When the topic turned to "reparations,"
Williamson was asked by co-host Don Lemon "What makes you qualified to
determine how much is owed in reparations?" and replied "Well, first of all, it's not $500 billion in financial
assistance. It's $500 billion, $200 billion to $500 billion payment of a debt
that is owed. That is what reparations is."
No, it is not a debt that is owed. A debt is owed by the perpetrators
of injustice to the victims of injustice. In this case, virtually all of the
offenders have been deceased for over 150 years and the offended for nearly
that long.
Williamson then went on to talk about healing, domestic
terrorism, mules, and "a toxicity underneath the surface, an emotional
turbulence that only reparations will heal."
Barnyard animals aside, it is not the function of government
to serve as the psychotherapist of a nation. Providing for the general welfare
is itself a gargantuan task without taking on the problem of "emotional
turbulence," which government obviously is ill-equipped to tackle.
But Williamson's new-age psychobabble points to a more
fundamental problem, one thus far sidestepped by Bernie Sanders, of a misguided Democratic response to racial bias and discrimination but especially to reparations.
Repackaging his question posed to Williamson about
reparations, Lemon asked Senator Sanders "according to a new Gallup poll,
73 percent of African-Americans are in favor of cash payments to black
Americans who are descendants of slaves. How do you respond to them?"
Wisely, Sanders refused to take the bait, thereby avoiding
the obvious, yet politically risky answer that blacks would be told the same
thing as whites, Asians, Latinos, and other Americans- that policy is made to
help Americans as a whole, and especially underprivileged individuals and families.
He did, however, imply that the needy would be most assisted
by his plans, a unique concept in a political climate in which most Democratic
politicians filter their plans through a racial lens and Republicans shovel the
goodies to individuals and groups which need them the least. He stated
Well, I respond to that by saying that I am supportive of
Jim Clyburn's legislation, which is called 10-20-30. And what that understands
is that as a result of slavery, and segregation, and the institutional racism
we see now in health care, in education, in financial services, we are going to
have to focus big time on rebuilding distressed communities in America,
including African-American communities.
In terms of education, I also have a plan. It's called the
Thurgood Marshall Plan. And it would focus on ending the growth of segregated
schools in America. It would triple funding for Title I schools. It would make
sure that teachers in this country earned at least $60,000 a year.
Of course, few people know anything about 10-20-30, the
Thurgood Marshall Plan, or Title I schools. Many individuals don't recognize Jim Clyburn.
Title I schools are those with "high percentages of
children from low-income families." The Thurgood Marshall Plan evidently
is Sander's 10-part education plan, a remarkably broad educational agenda,
perhaps most notably ending aid to for-profit schools. The 10-20-30 formula was
included in the American Reinvestment and Recovery Act which, if included in
future funding proposals for all federal agencies as Clyburn proposes, would give
priority (at least 10% of funding, it appears) to counties in which at least
20% of the residents had lived below the poverty line for the last 30 years.
God is in the details, and it's possible that the details of
any one of these approaches, if put into legislation, would be
counter-productive. However, taken as a whole, it's clear that Sanders'
preference is to assist the most destitute people and communities. With the
possible exception of Majority Whip Clyburn's 10-20-30, this would most assist ethnic minorities.
Nowhere does Sanders- in this response, anyhow- suggest
whites owe a "debt" to African-Americans, an assertion which would
spell death in a national, general election. One of the usual (and justified)
objections to reparations is that many whites currently alive in the USA were
themselves descendants of immigrants from Europe or elsewhere. Less considered,
however, is how much restitution would be expected from Latinos, Asians, or
Native Indian tribal members now in the country.
It is probably an unjust, and almost certainly unworkable,
concept. Giving a hand to those who most need help, however, would be both more equitable and more politically acceptable. Senator
Sanders may be hounded into adjusting his proposal to account for skin color,
conveyed to individuals not through hard work or any individual merit, but on
the basis of who their parents were. For this one night, though, he advanced a
program loosely based on the idea that no matter where you came from, who your
parents are, or what you look like, if you need help, you'll get it as part of
the American community.
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