Amarnath Amarasingarn and Colin P. Clarke didn't have all
the answers, but were on to something when one year ago they wrote
The other is failure to use the word terrorism. This is not always the case, of course; if the culprit's name is Omar, Khalil, or Muhammad, terrorism becomes an issue. The act may be considered terrorism or discounted as terrorism. However, it invariably- as it should be- is evaluated in the context of the possibility of being a terrorist act.
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By continually staking claim to big and small terrorist
attacks, regardless of target selection or casualty count, ISIS has attempted
to instill a sense of omnipresent and unpredictable danger. And in the process,
terrorism fatigue may be setting in around the world.
The quest to organize and inspire a steady stream of attacks
in the West comes with a cost. It can make the outrageous seem relatively
normal. People become numb to the violence. As the once-shocking violence
becomes normalized, they are no longer able to muster the requisite outrage or
compassion to respond.
One year later, as the nation yawns to another round of
terrorist attacks (twelve bombs- and counting) sent to perceived opponents of
President Trump), their observation appears particularly prescient.Seven months later, we learned of a possible parallel to
this reaction to terrorism.
Tali Sharrot and Neil Garrett noted research which (as they put it) found "people are less likely to criticize the unethical actions of
others when such behavior increases gradually over time." They thus
speculated "that voters (and perhaps even the president's own advisors)
may desensitize to the president's falsehoods in the same way that they do
to overused perfume, making them less likely to act to correct this pattern of
behavior."
The desenstization or fatigue, however, is only part of the
reason that Americans no longer are mustering appropriate outrage at terrorist
acts.
The other is failure to use the word terrorism. This is not always the case, of course; if the culprit's name is Omar, Khalil, or Muhammad, terrorism becomes an issue. The act may be considered terrorism or discounted as terrorism. However, it invariably- as it should be- is evaluated in the context of the possibility of being a terrorist act.
In their Friday morning, 10/26/18 on-line articles about the
11th and 12th bomb packages being delivered, The New York Times and The Washington Post invoke the term "terrorism" or "terrorist"
only once- in unavoidably quoting James Clapper, one of the victims. In its
article, USA Today uses neither term at all.
The Oxford Living Dictionary defines "terrorism as
"the unlawful use of violence and intimidation, especially against
civilians, in the pursuit of political aims." Surely the intended targets
of the packages were civilians because they are not enemy combatants, in a war
or otherwise. Although none of the bombs has exploded, they still represent an
unlawful use of violence and intimidation in the pursuit of political
aims.
There should not have to be a Muslim and/or Arab, or someone
suspected of being Muslim and/or Arab, for a terrorist act to be attributed to
possible terrorism. Because it is, unjustifiably, required, virtually all
terrorism seems to be coming from The Other. That not only desensitizes us to
the threat of terrorism, but is a massive political gift to the hatemongers
such as Donald Trump and the voters the President preys upon.
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